The Ultimate Guide To Book of Zechariah
The Ultimate Guide To Book of Zechariah
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Zechariah one:three: "for that reason say to them, As a result declares the LORD of hosts: Return to me, suggests the LORD of hosts, and I will return for you, suggests the LORD of hosts."
5 “Say to all the individuals with the land and also the clergymen, ‘after you fasted and mourned in uthe fifth thirty day period and in vthe seventh, for these wseventy years, xwas it xfor me that you choose to fasted?
1:12 Then the angel of your LORD answered and reported, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the towns of Judah, from which thou hast had indignation these threescore and 10 many years? 1:13 along with the LORD answered the angel that talked with me with excellent phrases and cozy text. 1:14 So the angel that communed with me said unto me, Cry thou, saying, So saith the LORD of hosts; I'm jealous for Jerusalem and for Zion with an excellent jealousy. 1:fifteen And that i am incredibly sore displeased While using the heathen which have been at simplicity: for I was but a little bit displeased, and so they served forward the affliction. 1:sixteen hence Therefore saith the LORD; I am returned to Jerusalem with mercies: my residence shall be built in it, saith the LORD of hosts, as well as a line shall be stretched forth upon Jerusalem. 1:17 Cry nonetheless, expressing, As a result saith the LORD of hosts; My metropolitan areas by prosperity shall nonetheless be spread abroad; along with the LORD shall but comfort Zion, and shall yet pick Jerusalem. 1:18 Then lifted I up mine eyes, and observed, and behold four horns. one:19 And that i mentioned unto the angel that talked with me, What be these? And he answered me, they're the horns get more info that have scattered Judah, Israel, and Jerusalem. 1:20 along with the LORD shewed me 4 carpenters. 1:21 Then claimed I, What occur these to try and do? And he spake, stating, these are definitely the horns that have scattered Judah, to ensure that no gentleman did carry up his head: but they are arrive at fray them, to cast out the horns on the Gentiles, which lifted up their horn more than the land of Judah to scatter it. Chapter two
6:1–eight). In imprecise language, the angel prophesies that God will carry "My servant the Branch" (see Zech. six:twelve; Cf. Jer. 23:five–6; 33:15–sixteen), a reference to Zerubabel, grandson with the Davidic King Jeconiah deposed in 597. He demonstrates Joshua a stone with seven eyes. The eyesight is interrupted by an inserted oracle to Zerubabel, promising that it's he who will comprehensive the temple and triumph in his mission from the agency from the divine spirit as an alternative to via military force as might have been hoped in the course of the period of the empire's unrest (cf. Hag. two:twenty–23). subsequent the insertion, the eyes inside the stone are symbolically discussed (Zech. 4:10b) as being the 7 eyes of YHWH, which variety by way of every one of the earth. The prophet then observes a golden lampstand by using a bowl higher than it and 7 lamps on it, and "each of your seven with seven spouts, for that lamps that happen to be in addition to it" (see illustrations in IDB 3:sixty six; Meyers and Meyers, pl. 12–fourteen). Two olive trees, 1 on all sides, have branches, which function conduits to vacant the golden olive oil by way of two golden şantәrot (?). The 2 olive trees stand for "The 2 sons of oil who stand from the Lord (adon) of The entire earth," i.e., Joshua and Zerubbabel, who will rule jointly and by their close association with Yahweh symbolize fertility and prosperity (Meyers and Meyers 1988, 276). The prophet sees two additional visions (Zech. 5), that are also linked to one another. a substantial scroll, Maybe inscribed having a curse, perhaps the Torah, flies throughout the air, symbolizing the curse that may tumble upon a thief or one particular who swears falsely. He then sees a tub/container (?) (Heb. efah) containing a seated female, who is currently being carried "involving earth and heaven" on the land of Shinar, i.e., Babylon, by two winged Females. A lead disc is thrown about the mouth from the tub and seals it. The angel clarifies that the woman symbolizes wickedness, which happens to be remaining expelled to some distant place. The final vision (six:one–eight) resembles the initial 1: 4 chariots, harnessed to horses of varied shades show up in between "mountains of brass." They stand for the 4 winds of heaven, which leave right after presenting by themselves to your Lord, so that you can fulfill their undertaking on this planet.
" He (or God?) cuts off a few shepherds in one month. it could be recognized from what follows that the country loathes him, shelling out him 30 parts of silver, an ancient idiom to get a trifling amount, heading back again to Sumerian (Reiner). He usually takes this silver and at God's command throws it into the temple to be used by the potter. (These verses motivated Matt. 26:15; 27:three–5.) He then announces the breaking of "the brotherhood in between Judah and Israel." He prophesies the increase of the "silly shepherd" who'll neglect the flock, and he curses him strongly.
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ii. “The troop of horsemen ended up emissaries of the Lord sent on planet mission. such as the Persian monarchs who used messengers on swift steeds to maintain them educated on all issues regarding their empire, so the Lord knew all concerning the nations from the earth.” (Baldwin)
" The higher priest will stand by his aspect "and the counsel of peace shall be involving the two." The crowns are explained to are put in the Temple for a memorial and to own remained there all through the duration of the Second Temple (Mid. 3:eight). The prophet closes with phrases with regards to proselytes who will be brought towards the Lord in the end of times.
9 yRejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! zBehold, ayour king is coming to you personally; righteous and having salvation is he, bhumble and mounted on the donkey, on the colt, the foal of the donkey. ten cI will Slash from the chariot from Ephraim and dthe war horse from Jerusalem; plus the struggle bow shall be Slice off, and ehe shall talk peace towards the nations; fhis rule shall be from sea to sea, and from gthe River3 for the ends on the earth.
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6 But my text and my statutes, which I commanded my servants the prophets, did they not consider keep of your fathers? they usually returned and said, Like since the Lord of hosts considered to do unto us, In accordance with our approaches, and Based on our doings, so hath he dealt with us.
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The dates of Zechariah's recorded messages are greatest correlated with Individuals of Haggai and with other historic occasions as follows:
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